Interview with a shopkeeper on March 2, 2007
One Woman’s Perspective…this post is meant to be read as my impression of a brief conversation, not as a generalized statement of education in Ghana!
For our in-country learning session today we were asked to create a blog entry about an informal interview with the goal of learning more about the education of girls. I spoke with a woman who owns a shop near where we are staying.
Florian, a fellow volunteer, and I had been in this woman’s shop earlier in the afternoon to buy snacks, an adventure which ended in a good chat and an excessive bill, and also established a positive relationship. This was proven, not only because the Madame was later still interested in speaking with me, but also because of her reaction when I happened to have forgotton my wallet . She just handed me the satchet of water and told me to come back and pay later. I think this was a demonstration of trust, and I’m happy that Flo and I left a good impression.
I greeted her and a girl sitting on the floor bagging cold ‘coco’ shyly. ‘Coco’ is sort of like chocolate milk, and in this case was about to become the Ghanaian equivalent of a freezie after some time in the small freezer at the back of the shop. I asked them why it was that women do not go to school, and then followed up with anther question, why they thought more boys went to school than girls. The girl bagging coco was very shy and repeated the question back to me slowly (Note to self: have to learn Grunsi!) The stall owner felt more free to speak with me and had a lot of things to say about education, her main points (paraphrased) follow…
On the Upper East in General
Why girls do not attend school:
- Children do not go to school because their parents can’t afford the school fees.
- Another problem is that women are exchanged for cows through dowry here and so they are not respected. Men feel they have paid for their wife and therefore she is his. There is no reason for women to be educated.
- The government is trying to get more people to go to school and so they are paying for a lot of the setting up of schools but not for school fees. This problem is greater in the villages.
From the Perspective of an Asante Woman
In her culture, Ashanti people from Brong-Ahafo, local liquor called sheel (sp and pronounciation) and a few other things are exchanged ‘for’ a wife during a marriage ceremony. She said that women are not viewed in the same way, and that because there is less money exchanged it means women are more valued.
Conclusions
Since this is really just one interview, I wouldn’t dare make any generalizations. I did find talking with the Madame to be very enlightening and I think she also enjoyed sharing her perspective with me. She encouraged me to share it with you and I have done my best to do it justice.
Some of the challenges of my interview process were that I didn’t make a very thought out choice of interviewee, and the madame didn’t know much about conditions of educational services in villages. Robert Chambers, who is heavily involved in the development of participatory research methods, has identified some important biases that development workers are often plagued with. Here are some of the ones I could have done a better job of avoiding!
Political Bias : Didn’t have the guts to ask her if she was educated or if her daughters go to school. This would probably not have been an issue for her to answer. I will keep working at asking tough questions until I see push-back
Urban Bias : Market women have more education then most and have more chutspah then most – this shop is used to foreigners because they are located right across the street from the Catholic Social Centre where I am staying. Still we had a good chat.
Medas-see (Twi) : M’Pus’ia (Grunsi) : Thank you (English)
Sarah
8 Comments
March 10, 2007 at 2:21 am
Hey Sarah!
Thanks for the update, its great to hear stories about those types of random conversations… I had so many in Ghana, and I miss that aspect of the culture a lot!
Just as a quick comment, I’ve definitely heard people talk about the custom of using animals in the dowry as being a big issue in some tribes. People in the Northern Region were proud of the fact that they didn’t have animals in their dowries, because they felt it meant they valued women more than those tribes that (at least on the surface) seem to equate women with animals. I think it would be interesting to explore this a little more and see what other people think!
Thanks again for the post, and I can’t wait for the next one!
Ben
March 10, 2007 at 5:43 pm
Wow. What a great experience. Lots on insight. Makes me wish I were there too.
March 11, 2007 at 10:45 am
Hey Sarah,
Thanks for setting this up.
Are you near where Kristy is? It is always great to hear her perspectives and its great that now I will get a double dose by visiting your blog and reading your ( “critical”) commentary…:-)
Wow. Now is this dowry ( the one you mention here) based on religon or is it present across the board in all religious communities
regards,
Hammad
March 12, 2007 at 4:59 pm
hey Sarah!
Great to hear you’re doing lots of critical thinking and you’re already into the swing of things. It’s really interesting to hear about the effect of dowries on the value of women throughout their life. It’s fascinating that a single event (marriage) can shape the attitude for an entire lifetime of a person!
On the same note, this is exactly the kind of thing that is difficult to deal with as a Westerner. We obviously don’t think it is a good thing to exchange a wife for a few cows or other commodities, but is it our place to encourage the elimination of this practice? How many other areas would be affected by the elimination of the dowry system? Would this really result in the equalization of women, or would the attitudes persist?
It’s a fascinating subject, and I’m happy you’ve been able to dive into this deep stuff already. Hope you’re having fun, I miss you!
Erin
p.s. the garbage bag at the house with your name on it still has to be picked up by your parents … any idea when that’s supposed to happen?
March 12, 2007 at 5:28 pm
?
March 13, 2007 at 10:10 pm
hmm, I left a couple messages trying to send you some links, but it seems you can’t put links in these comments … so instead I’ll just tell you about it!
1) BBC has this “Africa, Have Your Say” segment that they do where they pose a controversial topic and people (ideally from Africa) write in to express their opinions on the topic. The latest topic is … ok never mind. No matter how hard I search the website, I can’t find it again. The topic WAS “should we eliminate dowries” or something else equally interesting, but it’s disappeared now. Forget that one.
2) the very first article in the Development Digest to go out this week is about girls and education and early marriage in West Africa. You should check it out (when it comes out on Thursday).
love erin
March 14, 2007 at 3:39 pm
Hey Sarah
So good to hear about your safe arrival to Ghana.
I just wanted to touch base and tell you that I look forward to your entries and hope to hear more about the amazing challenges, lessons and accomplishments you will be having over the upcoming year.
Lots of love from Calgary, as I am sure you are getting lots of love from all your friends in the Upper East.
May 15, 2007 at 11:13 pm
Hey Sarah!
It’s great hearing about your experiences! I don’t know if you remember me, we met briefly when you were in Tamale, I think for Independence Day. It’s great to hear your stories.
About the dowries, I wanted to comment from a Muslim perspective since much of the Northern Region is muslim. In Islam, dowries are given to to the bride, and not to the bride family. The dowry is supposed to be some sort of financial security for the bride as she leaves the finacial security of her parents for a new unknown man.
But that has been distorted and now the dowry goes to the bride’s family and not the bride.